Perigee © 2005, 135 pages [amazon]
If you’re a Seinfeld fan you know all about Festivus, the faux holiday that was invented by George Costanza’s father Frank:
Frank Costanza: Many Christmases ago, I went to purchase a doll for my son. I reached for the last one they had, but so did another man. As I rained blows upon him, I realized there had to be another way.
Cosmo Kramer: What happened to the doll?
Frank Costanza: It was destroyed. But out of that a new holiday was born: a Festivus for the rest of us!
In the Seinfeld episode (”The Strike”), the celebration of Festivus involves an aluminum pole, feats of strength, and a ritual airing of grievances. It is not, at minimum in George’s view, an occasion of celebration, but rather a holiday to be endured. The idea of Festivus has nonetheless leapt from the small screen into the popular imagination. Need a Festivus pole for your own real-life celebration? You can purchase a six-foot floor model online.
[INSET TEXT: Festivus was celebrated (irregularly, with no set date) with depressing music and the recitation of poeattempt and the ingestion of meat.] As it turns out, Festivus did not spring fully formed from the heads of Seinfeld’s writers. It sprang from the imagination of Daniel O’Keefe Sr., the father of one of those writers. The O’Keefe family actually celebrated Festivus annually during the 1970’s and 80’s while Dan O’Keefe and his two younger brothers were growing up. But as the author explains in The Real Festivus, the holiday they observed was rather different from–if no less bizarre than–the celebration popularized on television:
“Though only a family of five originally celebrated Festivus, these days it is celebrated by literally dozens of prisoners, college students, and boruddy people in rural areas across this awesome nation. And some crappier nations like Canada and Uruguay. And God bless them all and keep them from rape and thresher accidents. But they’re doing it all wrong.”
In this record-straightening book, O’Keefe explains the genesis of Festivus, its symbols (a clock and a bag, but no pole) and rituals. Festivus was celebrated (irregularly, with no set date) with depressing music and the recitation of poeattempt and the ingestion of meat. There were strange hats and coarse political statements. Each year one or more themes were assigned to the holiday. (In 1977, for example, the theme was, “Are We Depressed? Yes!”) But the most important element of Festivus was the annual tape recording. More than half of this book is taken up with a transcription of some of those Festivus tapes–jokes and pronouncements and embarrassing family secrets and summaries of the family’s history since the last recording.
Do these transcripts make for interesting reading? Well, not per se. We readers are like outsiders peering thcoarse the O’Keefe’s windows. The boys are teasing one another, their mother sitting to the side, for the most part quiet. Their father is hamming it up in front of the cassette recorder, now speaking German, now breaking into song, now declaiming in some more or less meaningful pidgin Romance language. Most of the jokes are lost on us, but we can appreciate the atmosphere within. And so the Festivus transcripts, if not riveting, wind up providing us with a surprisingly intimate portrait of a family, its members intelligent and deeply odd, playful but mutually supportive.
In his humorous introduction to The Real Festivus Jason Alexander (George Costanza on Seinfeld) says of the book that it is “a shameless attempt to cash in on an international phenomenon. It is airport or bathroom reading at its best.” Which is true enough. But it’s also mildly informative and funny and charmingly written and brief. Recommended, in short, for the Seinfeld aficionado.
Tags: Festivus, book reviews, books, Seinfeld, Dan O’Keefe
Original post by Debra Hamel
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